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These are the genealogical aspect, the fact of coresidence, the commensal aspect, and the common or coparcenary aspect.  But the structural linkage, though necessary, is only part of the overall characteristic. " This may be a temporary condition lasting a number of years while they await independent housing.  This is particularly true in traditional families where women are housebound and their husbands are employed outside.  Kapadia states this very nicely when he explains: "A joint­family of a man, his wife and children, his parents, his dependent brothers and sisters, is founded on emotional intensity: it is sustained by moral obligation and is backed up by public opinion" (1966:307).

7) struation, nor do they consider its likely effects, physically or mentally.  Caste developed in a pre­industrial social system encircled by village boundaries and supported by a peasant agricultural economy; it inevitably declined when the boundaries were globally shifted by migration, and when home crafts were replaced by the technological developments of modern industry" (1960:20).  These are the genealogical aspect, the fact of coresidence, the commensal aspect, and the common or coparcenary aspect.

When the father dies, the eldest son normally continues to reside there, though younger brothers may move out as their families grow.  Many younger and less traditional Indians no longer recognize the kutum and its role.  It could, for some people, be the core of their social universe; a core within which they visit, perform ceremonies, have social interaction, and relax.  (Meet 1969:66) Their immediate reference and interactional group is the family, especially members of the nuclear family.  In spite of some important changes due to secularization, education, and economic conditions, the Indian family contrasts sharply with the family among other ethnic groups.

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