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By Alice Miller

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As an example of the latter, Graham argues for the necessity of Intentional characterisation of all mental disorders and rejects exclusive “neuralism”. But he also insists that understanding the major disorders requires reference to a-rational neural causes that “gum up” the mind and explain why the patient is “unreason-responsive” and the disorders are involuntary and unintended (Graham, 2010, p. 17 The gum consists (in part) “of non-rational/a-rational/mechanical/ brute neural forces irrupting into the space of a person’s reasons or Intentionality and being partly responsible for the truncation or impairment in reason and rational control that helps constitute a disorder” (2010, p.

If she is acting intentionally then there is a reason for her action. To deny that the action is intentional is a position that is defensible—the symptom is, after all, compulsive. But if intentionality is imputed then either a reason for acting—conscious or unconscious— had better be produced, or, failing that, a sound argument demonstrating that acting intentionally does not entail having efficacious reasons for acting. Bentham’s definition is clearly flawed and Moore’s use of it here, combined with his rejection of the unconscious syllogism, leads to the untenable position of affirming that the ritual is intentional, without an explanation of how it can be.

And the following is an example for the operational symbolic equation: Girl wants to prevent the conception of a baby-competitor. Girl believes that by keeping her father/bedstead and her mother/pillow apart she could prevent that conception. ----------------------------------------------------------------------------------------Girl separates bedstead and pillow. The “/” sign here is meant to indicate that it is not a case of believing that father and bedstead (ditto: mother) are numerically identical, but of failing to distinguish between them qualitatively in certain important respects.

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