Read e-book online Capitalism’s New Clothes: Enterprise, Ethics and Enjoyment PDF

By Colin Cremin

From broadsheet newspapers to tv exhibits and Hollywood motion pictures, capitalism is more and more known as a process dangerous to human lifestyles. Colin Cremin investigates why, regardless of this de-robing, capitalism is still a strong and seductive force.

Using materialist, psychoanalytic and linguistic techniques, Cremin exhibits how capitalism, nervousness and wish input right into a jointly aiding dating. He identifies 3 ways within which we're tied in to capitalism – via a social crucial for firm and pageant; via entertainment and intake; and during the depoliticisation of moral debate through govt and company.

Capitalism’s New Clothes is perfect for college students of sociology and for an individual apprehensive in regards to the ethics of capitalism or embarrassed by means of the enjoyments the method has afforded them.

“Slicing in the course of the evasions and double consider modern debts of enjoyment, Colin Cremin has produced a must-read textual content at the sociology of delight. available, penetrating, unmissable.” —Chris Rojek, Professor of Sociology & tradition, Brunel collage, West London

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Extra resources for Capitalism’s New Clothes: Enterprise, Ethics and Enjoyment in Times of Crisis

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If he thus lost some Fijian support, he stood to gain certain windward Christian soldiers-from the Tongan Islands-nct to neglect the commitment to his cause of the Lord's English servants. Aided now by missionary intrigue and the decisive military intervention of the Christian King of Tonga, Thakombau was able to rout his enemies in the battle of Kamba in April 1855. He was indeed saved. The old religion then gave birth to the new. For as Fijians say. "in olden times, the chief was our god," and Christianity owed something to this ancient conception of divinity.

Abotrt llrc llagstaff itself, the colonials had always shown a bettcr re,,olvt,. 'l'he Government considered it an imperious necessity t() ",,lrow the colours" and provided the flag with greater ProtecIrorr u1-ren each occasion of its replacement, the fourth time surr orr11{int the pole with a stockade and blockhouse. rt, in the pole. At the third assault, Heke, having toppled the ll,rgstaff, was content to leave the flag itself in the hands of cert,rin Maori "friendlies" who had been set to guarding it.

Tu is thus able to consume his brothers' offspring, power he passes on to mankind. " Rou goes on to double this mythical argument with another about the divine origin of witchcraft, which explains how evil came into the hearts of men, including his own project of cannibal vengeance. :e The kind of transftlrmation between sacred myth and hBtoric legend that Dum6zil (r968) finds operating between different branches of the lndoEuropean stock thus aPPears within the Maori tradition as a connected succession of stages, with the added consideration that the movement from the cosmic to the "historic" is consummated by the ultimate expression of the same structure as-real life.

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