By Thomas T. Lawson
Carl Jung: Darwin of the brain is a evaluation and an evidence of Jung’s suggestion set in an evolutionary context.
Jung explored the human psyche all through his lengthy existence. His writings tricky on imagery that may be present in rituals, myths and fables world wide in addition to within the desires, visions and fantasies of his sufferers and himself. Jung pursued universal threads of intending to the purpose of changing into deeply versed within the esoterica of jap mysticism, Gnosticism, and alchemy.
Taken jointly, Jung’s works advance a coherent concept approximately how the psyche is built, together with an concept of the way attention emerged as part of it. the writer demonstrates that Jung’s inspiration of a collective subconscious dependent through archetypes meshes good with authorised perspectives of evolution and will be squared with the main rigorous technology of this present day. So taken, Jung’s paintings is of unmatched explanatory strength and opens new vistas for realizing who we're and the way we functionality.
It is accredited that every thing in biology will be defined via Darwinian evolution other than the human brain. Jung’s thought contemplates that the collective subconscious advanced via ordinary choice simply as intuition did. From this uniform, inherited subconscious, awareness arose and the quick enlargement of attention during the last 6000 years should be traced within the a variety of cultures during which it's been embodied. certainly, Erich Neumann, Jung’s significant successor, has charted this evolution during the myths and rituals of successive stages of tradition.
The writer enlarges upon Jung’s and Neumann’s findings via exhibiting that the evolution of attention should have happened now not via genetic choice as with that of the collective subconscious, yet via one other type of typical choice: that propagated via tradition itself.
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Additional info for Carl Jung, Darwin of the mind
112–113). Arriving at a satisfactory deﬁnition would be tricky at best, and ﬁne distinctions do not seem necessary to our purpose. One may reﬂect that overwhelmingly the life of humankind has been lived with at most minimal consciousness. For the vast part of the span of the two and a half million years and more during which human-like creatures have been in existence, they have existed simply as upright hunting and scavenging animals that lived in groups. The species, Homo sapiens, has been around at least 100,000 years.
40). This secret—for he could conﬁde it to no one—and his reﬂections upon it, informed the whole of Jung’s youth. , pp. 40–42). When the time came for Jung to go to university, he was torn as to whether to pursue natural science on the one hand or the humanities, in the form of history or philosophy, on the other. After a protracted period of indecision, a pair of successive dreams conclusively resolved the issue. In both he found himself in a dark wood, where he came upon something indubitably associated with natural science.
The atom bomb at Hiroshima destroyed more than sixty thousand people at a stroke. Yet an atomic explosion had never before occurred on earth and never would have, but for the intervention of the processes of the mind. Might, Jung asked, one conclude that it was the uranium, or the laboratory equipment, rather than the human mind that created this event (Jung, 1958 [1952b], par. 751)? It is a curiosity that the psyche, the only category of existence of which we can have direct knowledge, is seen by us as less than fully existent.